Claire Carew, Artist, Google, Healing, Curar, shaman, shamanstic art,Diego Rivera, Frida Kahlo, Investments, Guyana, Carew, Spiritual Art, Soulful Art, Religious Art, San Miguel de Allende, México, Peace, Virgin of Guadalupe, Copyright laws, Bronze, Arte, Pinturas, Dalai Lama, Deepak Chopra, Oprah, Moisés, Noah, Jesus, God, Love, Germany, Holland, Greece, Museum of Anthropology México, Galleries in Ciudad de Mexico, Montreal Artists, Canadian Artists, Native Artists, Black Artists, Women Artists of Canada, Hopi, Indian Artists, Cultural roots, Harvard University, Oxford University, Jan Carew, Hammonds House Altanta Georgia, African American Museums, Les Femmes artistes du Canada, Tributes, Money, Immigrants in United States and Canada, Political Art, The Triumph of Painting, Vincent Van Gogh, James Baldwin, Mexican Muralists, Mexican contemporary artists Bellas Artes, Instituto Allende, Universidad de Guanajuato. Arte Dramático Solo Exposiciones Centro del Arte de las Mujeres Festival Nacional del Arte Negro, Exposición Internacional del Arte en Miniatura, Raza y Clase, Trabajos en Murales, meditation, Hollywood, market, stock market, United Status, Sedona Arizona Art Gallleries Magical art Shaman art Healing Art Amazon Warrior Awakening Kundalani Chakras Aztec and Mayan inspirations Home in San Miguel de Allende Mexico San Miguel de Allende Artist Achieving peace through quality Art Claire Carew Healing Abundance Prosperity Healing Abundance Attention Mexican Healers Ontario Artist Art Gallery Healing Wisdom Healing paintings Art paintings healing Original oil paintings on canvas Original bronze sculptures Art Entrepreneur Mexico art San Miguel artist art Frida Kahlo Guanajuato Guyana Guyanese artist Canadian woman artist Ancient Mexico art Art teacher Mexico Folk art Toronto artist Black artist African-canadian artist Spiritual art Contemporary expressionism Hispanic art Mexican art Muralist Bronze sculptor Latin American Art Mexiko Black-american artist Mexique Native American art Native art Murals Mural Instituto Allende and any of the Spanish language programs, Academia together with the frequently visited points of interest; the Bellas Artes cultural center, La Biblioteca Publica, horticultural Parque Benito Juárez, el Jardín and la Parroquia San Miguel de Allende Walking Kissing the Mask of Frida Kahlo

"Whatever you can do or dream, you can, begin it.
Boldness has genius, power, and magic in it."

Goethe

Review by Oscar Wailoo oscarwailoo@hotmail.com
July 20, 2006 Toronto, Canada The Caribbean Camera. Many People, One Paper
Giving voice through art

Long before Canada proclaimed itself a multicultural society, Guyana had already settled its identity as a land of six peoples. The recently enunciated Canadian ideal has not yet produced the classic multicultural Canadian; whereas Guyana, which has been at it much longer, has produced people of remarkable mixtures and textures. Such a person is Guyana-born Torontonian, Claire Carew.
Claire covers a fair part of Guyana’s peoples. She is African, Arawak, European and bits and pieces of others, and at once is fair to them all in her appearance. Her features are like the brilliant “essays” she does in paint and poetry. And her eyes are of a quality that both penetrate and invite. Those exceptional eyes are also the eyes of one of Toronto’s finest artists.
Carew has a remarkable canvas on her living room wall. It is an essay of powerful images of spirituality, conquest, struggle, resistance, self-assertion. Here is the struggle of the aboriginal against conquest, there’s the brown-skinned Virgin of Guadalupe, here are John Carlos and Tommy Smith with fists raised in Mexico, there is the back of the Mexican maiden slowly receding away, and at the center the native face with clear eyes gazing back, neither in defiance nor humility, but just “returning the gaze” as Claire puts it.
Scattered around her neat semi-detached home in Toronto’s west end are paintings ranging from rich to subdued tones, all commanding your attention. There is a lot of power in these pictures, belying the gentle Guyanese tone of Carew’s strongly Guyanese accented words. But there is nothing “soft” about Carew when she asserts, “As a woman you don’t have too much freedom. So the least you can do is paint what you want to paint. That’s when you can get your freedom. Because in society a woman is always told what she ought to be. So art is one way a human being can express herself.”
Then you know what she means as you sense a pair of eyes looking at you. Just to her left knee on the floor is a picture of an aboriginal woman called “The Eye Sees What The Mind Fears.” Painted during the Oka crisis, when native Canadians refused to have their ancestral burial ground converted to a golf course, the “Oka Woman’s” face does not threaten but project a powerful dignity, commanding immediate respect. And the eyes, penetrating, projecting a strength that defies all the years of oppression. Carew said that once at an exhibit, a native woman, impressed by the power of this Oka Woman, sought her out, took her aside, pressed sacred tobacco into her palm and encouraged her to keep doing what she was doing.
“I’ve always looked out for the underdog and I paint what I feel passionate about. You will see a lot of aboriginal and black people in my paintings; because I feel so often that our voices are not heard. And when they are, they are often stereotyped. So I always paint people of colour in a positive light.”
Sometimes the light is so positive that it fairly dazzles and blazes and disturbs like the piece entitled “Amazon Warrior-Blood Runs Deep.” If you are running around with a bad conscience about the historical abuse of aboriginal peoples around the world, this richly coloured Amazon warrior fastens onto you with eyes askance. He is not threatening, he is not bitter, but his eyes seem to say, “I saw what you did and I’ve not forgotten.” So striking is this piece that Carew said that it was once on exhibit at a swanky eatery in downtown Toronto and the patrons requested it be removed because his eyes followed them and disturbed their appetites.
If when gazing at her art the viewer is disturbed by its power, moved by its sensitivity, soothed by its calming influence, then Carew can ask for no more, even though she doesn’t always set out to evoke such responses. But Carew does not doubt the critics and reviewers who have seen her exhibits in galleries across Canada, in Mexico, USA, at the Summer Olympics in Athens, Greece, the UK, etc, and who agree on terms like evocative, powerful, healing, revolutionary in describing what they see in a typical Carew piece. It is not surprising then that her pieces have found their way onto socio-political magazine covers and posters, a couple of sociology text books for college courses, greeting cards and the walls of many an art cognoscenti.
For the past seven years Carew has brought that passion for art, living and political action to the west end middle school where she is teacher in visual arts, but we may soon begin to see more of her as she considers taking a few years off teaching to concentrate on her painting and poetry.
Until such time some of her pieces can be seen on exhibit at Angels Gate Winery in Beamsville, Ontario. Or you can go to Claire’s quite clever website, www.clairecarew.com, to fill in the yawning gaps in this all too brief cameo.

claritaartist@yahoo.ca